{"id":7811,"date":"2011-10-11T15:19:32","date_gmt":"2011-10-11T15:19:32","guid":{"rendered":"http:\/\/blog.iloveallaah.com\/?p=2432"},"modified":"2011-10-11T15:19:32","modified_gmt":"2011-10-11T15:19:32","slug":"returning-to-the-quran","status":"publish","type":"post","link":"https:\/\/quranlearningpen.com\/returning-to-the-quran\/","title":{"rendered":"Returning to The Quran"},"content":{"rendered":"<div id=\"fb-root\"><\/div>\n<p><script>window.fbAsyncInit=function(){FB.init({appId:\"224955984185367\",status:true,cookie:true,xfbml:true});};(function(){var e=document.createElement(\"script\");e.async=true;e.src=document.location.protocol+\"\/\/connect.facebook.net\/en_US\/all.js\";document.getElementById(\"fb-root\").appendChild(e);}());<\/script><fb:like href=\"http:\/\/blog.iloveallaah.com\/2011\/10\/returning-to-the-quran\/\" send=\"true\" layout=\"standard\" width=\"450\" show_faces=\"false\" colorscheme=\"light\" action=\"like\" font=\"tahoma\"><\/fb:like><\/p>\n<p><strong><em>By Mansoor Ahmed<\/em><\/strong><\/p>\n<div>\n<p>The relationship between us and the Quran is undoubtedly of great importance; therefore, it is strange that it is this relationship which we often neglect.<\/p>\n<p><a href=\"http:\/\/blog.iloveallaah.com\/wp-content\/uploads\/2011\/10\/quran_by_3washa-d477u3p.jpg\"><img decoding=\"async\" loading=\"lazy\" class=\"alignright size-medium wp-image-2434\" title=\"quran_by_3washa-d477u3p\" src=\"http:\/\/blog.iloveallaah.com\/wp-content\/uploads\/2011\/10\/quran_by_3washa-d477u3p-300x225.jpg\" alt=\"\" width=\"300\" height=\"225\" \/><\/a>I have a theory as to why we tend not to focus on the Quran: we are drawn towards controversy. The Quran and its sciences have no such divisive opinions. Human beings love controversy.<\/p>\n<p>I believe the reason we tend to argue back and forth regarding the same issues such as moon-sighting or eating\u00a0<em>dhabiha<\/em>\u00a0(slaughtered animal) is because these issues allow us to take a little bit of textbook knowledge and preside over people. It gives our lower self a sense of satisfaction to \u2018beat\u2019 our opponent in arguments. The Quran, however, has no such arguments, because in reality who can argue over the minutiae of the prestigious science of\u00a0<em>tajweed<\/em>\u00a0(the art of reciting the Quran)? Or the\u00a0<em>qira\u2019at<\/em>\u00a0(styles of Quranic recitation)?<\/p>\n<p>God says in the Quran that the Prophet Muhammad (peace be upon him) will have a complaint against his nation\u2013meaning a complaint against us. This complaint will not be that the community prayed 20\u00a0<em>rak`as<\/em>\u00a0(a unit of a prayer) instead of 8, or 8 instead of 10, it will be that the community missed the foundation of everything in the first place\u2013the Quran.<\/p>\n<p><strong>{And the Messenger has said: \u2018O my Lord, indeed my people took this Qur\u2019an as [a thing] abandoned.\u2019}<\/strong>\u00a0(Al-Furqan 25: 30)<\/p>\n<p>Let us think about this for a second. What is our relationship with the Quran? Have we decorated its covers and placed it on the highest shelf in our house, yet we haven\u2019t placed it on the highest shelf in our hearts? Do we pick it up every Ramadan, only to put it back down until the next one? Do we recite the Quran without giving its letters their due right through mispronunciation and errors? Do we read it and seek to understand it, yet we feel it has no significance in our spiritual or daily life?<\/p>\n<p>Going back to the first point\u2013that we love controversy\u2013why is it that most of what we argue over, if considered when looking at big picture, is really just one small piece of the puzzle? When parts of our community are arguing over some issue that isn\u2019t from the fundamentals of our religion, why don\u2019t we turn back to the Quran for guidance and remind ourselves of the fundamental principles? God says:\u00a0<strong>{And hold firmly to the rope of Allah all together and do not become divided.}<\/strong>\u00a0(Al-Imran 3:103)<\/p>\n<p>Of the famous interpretations of this verse is that the &#8220;rope of Allah&#8221; is the Quran itself. The Quran consistently reminds us of the big picture: the Day of Judgment. Why?<\/p>\n<p>Because the goal is not how many\u00a0<em>rak`as<\/em>\u00a0we pray taraweeh, it is the quality of those<em>rak`as<\/em>. It\u2019s not whether the Mosque did `Eid on Thursday or Friday, it is the quality of the worship that was done in the previous month. It is the spiritual connection that we have with God, the Quran, and the Prophet that matters.<\/p>\n<p>Of course, this isn\u2019t to say that we go to the opposite extreme and abandon the obligations in the Quran\u2013we must strike a balance based upon sound understanding. Once this balance is reached, the natural result is that the arguments themselves will fail to become a divisive factor in our communities.<\/p>\n<p>Much of what we differ over is not from the fundamental aspects of our religion or way of life, nor is it our job to argue over it. Though those issues may be important at some level, they are not a reason for us to neglect the fundamentals\u2013unity and brotherhood\u2013in order to be correct on the secondary issues.<\/p>\n<p><strong>The Quran\u2019s Role in Spiritual Development<\/strong><\/p>\n<table border=\"0\" align=\"right\">\n<tbody>\n<tr>\n<td>&#8220;If our hearts were truly pure, we would never get enough of the Words of our Lord, and I hate that one day passes with me not looking in the Quran&#8221;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p>Argumentation and controversy over small issues is a problem that plagues our communities, but it\u2019s not the problem per se. It is a symptom of a deeper, more serious issue within the self. The root is a lack of spirituality and spiritual purity within the self. When an individual argues, especially in issues of faith, there is an underlying disease within the heart that is fueling the argumentation\u2013the desire to prove the opponent wrong, to satisfy the ego and to prove one\u2019s worth by belittling another. This is further beautified for the people by Satan when he convinces them that they are arguing for the truth because clearly the other person is on a false path\u2014he\u2019s just trying to \u2018guide\u2019 the other person.<\/p>\n<p>This attitude cultivates indifference towards others, and leads to contempt and discord between people. The irony is that this is far from the Quranic directive. I believe that of the reasons this occurs is because there is a lack of spiritual connection with the Quran and the Divine message embedded therein\u2013an abandonment of the Quranic message. God says:\u00a0<strong>{O mankind, there has come to you instruction from your Lord [this Qur\u2019an], and healing for what is in the breasts and guidance and mercy for the believers.}<\/strong>\u00a0(Yunus 10:57)<\/p>\n<p>This is why not abandoning the Quran is so critical for our spiritual development\u2013the Quran grounds us by reminding us constantly of God, of the temporal nature of the life of this world, of death, of the Resurrection, of Judgment Day, of Paradise and of Hell. It puts everything into perspective. Something that is mercy for the believers cannot become, by its very nature, something that is opposite of that. This is why the Caliph \u2018Uthman ibn \u2018Affan said: \u201cIf our hearts were truly pure, we would never get enough of the Words of our Lord, and I hate that one day passes with me not looking in the Quran.\u201d<\/p>\n<p>We should preoccupy ourselves with the Quran, and not distract ourselves by arguing over issues that do not benefit us. The Quran is truly \u2018soul food\u2019\u2013it is the food for our souls, the healing for our hearts and our conversation with the Divine. Our bodies were created from this Earth and God placed sustenance for our body in the Earth as well. Everything we eat eventually originates from the Earth. Our spirit, however, is from God; as such, its sustenance must also come from its place of origin\u2013God. This is why the heart, when engaged with the Quran, feels tranquility and peace, and when it\u2019s away from the Quran it slowly hardens up until it dies.<\/p>\n<p>Ibn Qayyim, the Muslim scholar, notes that: \u201cThe keys to the life of the heart lie in reflecting upon the Quran, being humble before Allah in secret, and leaving sins.\u201d<\/p>\n<p>When a person turns away from the Quran, the heart starts to starve just as the body starves when it is not fed; as a result, life itself becomes depressing and incomplete, as the individual preoccupies themselves in other matters, seeking to fill that void within. Thus, argumentation and controversy becomes an avenue to satisfy the self.<\/p>\n<p>Abandoning the Quran can range from not listening to it to not acting upon it to not referring to it as a source of guidance to not reflecting upon it and seeking it as a cure for our spiritual problems and diseases of the heart. All of this falls, as explained by Ibn Qayyim, under the explanation of the verse:\u00a0<strong>{And the Messenger has said: \u201cO My Lord, indeed my people have taken this Qur\u2019an as [a thing] abandoned.}<\/strong>(Al-Furqan\u00a025:30)<\/p>\n<p>When we inspect the Quran and the verses where it commands us and forbids us, we always find it coupled with a reminder to have\u00a0<em>taqwa<\/em>\u00a0(awareness) of God or to reflect on Him or a reminder of Paradise and Hell. The point is not doing the action correctly; rather there are spiritual dimensions such as sincerity are necessary. Their absence voids the good deed itself. All this is part of the Quranic development which builds the spiritual connection a person has with God through those commandments and prohibitions. It allows a person to see the underlying goal of the directives\u2013worshipping God and having a relationship with the Creator and functioning as a community based upon brotherhood. So when a person engages in argumentation, he forgets this additional role the Quran plays in terms of the inner aspects of worship.<\/p>\n<p>The Quran makes us focus on the important issues and ties us all together based upon our common goal\u2013which is getting to Paradise and avoiding Hell. Our\u00a0<em>fiqh<\/em>\u00a0and minor\u00a0<em>`aqeedah<\/em>\u00a0differences remain important, but they are not central to our relationship with each other.<\/p>\n<p><strong>How Can We Actualize the Role of the Quran in Our Lives?<\/strong><\/p>\n<table border=\"0\" align=\"right\">\n<tbody>\n<tr>\n<td>&#8230; we (should) give the Quran precedence when it comes to seeking knowledge and make it our first priority to learn it<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p>The root of our communal problems can be traced to an incorrect approach to knowledge. The point I\u2019d like to highlight here briefly is that knowledge has a methodology by which a student seeks it.<\/p>\n<p>A student does not jump to the top of the ladder; he climbs up step by step, and the first step of the ladder is engaging the Quran. A medical student who aims to specialize in heart surgery does not begin by reading a textbook on surgery; rather he goes through the process of pre-med, medical school and specialization. We need to apply the same standard with our religious sciences and focus on developing our fundamentals. Imam Nawawi says regarding the student of knowledge:<\/p>\n<p>\u201cSo the first thing he should begin with is memorization of the Quran, which is the most important branch of knowledge. And the\u00a0<em>Salaf<\/em>\u00a0did not use to teach Hadith or Fiqh, except to one who memorized the Qur\u2018aan. So when he has memorized it, then let him beware of pre-occupying himself from it with Hadith, Fiqh or other things, to the extent that it leads him to forget anything of the Qur\u2018an, or makes that likely.\u201d (Introduction to\u00a0<em>al-Majmoo\u2019 Sharh ul-Muhadhhab<\/em>\u00a0(1\/38))<\/p>\n<p>This is the method that the best scholars and students of knowledge followed\u2013they gave the Quran precedence before engaging in learning Hadith or fiqh, much less advanced\u00a0<em>`aqeedah<\/em>\u00a0issues, while we tend to do the opposite. The point is not that we abandon seeking knowledge altogether; rather we should prioritize correctly the role of the different sciences of our religion so that we have a balance between what we seek to learn out of desire and what we need to learn as part of the essence of our religion; meaning, that we give the Quran precedence when it comes to seeking knowledge and make it our first priority to learn it. The Prophet said:<\/p>\n<p>\u201cDo not seek knowledge to compete with the scholars, nor to argue with the foolish people, nor to gain control of gatherings; for whoever does that \u2013 the Fire, the Fire!\u201d (Ibn Majah)<\/p>\n<p>The Quran is the foundation of everything in Islam. It is the Book that built the Companions and shaped their personalities and molded them into individuals that caused God to call them the best of nations for mankind. It was their relationship with the Quran, their reciting it at night and reflecting on it during the day, their understanding of its universals and application of it that allowed them to become who they were. The Prophet raised them to be attached to the Quran and have a relationship with it that went beyond just reciting it\u2013it was something that humbled them and made them the best of the best.<\/p>\n<p>Just like them, we can begin by focusing on the Quran\u2013memorizing it, reciting it, listening to it and seeking to understand it. We live in a time where this type of knowledge is easily accessible requiring minimal effort on the part of the student to learn. Yet, in the midst of the vast knowledge that is available to us at our fingertips, courtesy of the internet, we cannot lose sight of the true role that knowledge is supposed to play in our lives\u2013it is meant to be a source of good for the individual, his family, his social sphere and the community at large.<\/p>\n<p><strong>{Indeed, those who recite the Book of Allah and establish prayer and spend [in His cause] out of what We have provided them, secretly and publicly, [can] expect a profit that will never perish \u2013 That He may give them in full their rewards and increase for them of His bounty. Indeed, He is Forgiving and Appreciative.}<\/strong>\u00a0(Fatir 35:29-30)<\/p>\n<\/div>\n<div><em>Source: \u00a0Suhaib Webb.com<\/em><\/div>\n<h3>Related Posts<\/h3>\n<p>No related posts.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>By Mansoor Ahmed The relationship between us and the Quran is undoubtedly of great importance; therefore, it is strange that it is this relationship which we often neglect. I have a theory as to why we tend not to focus on the Quran: we are drawn towards controversy. 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